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Walking the Thames April 25th 2013…

Walking the Thames with a group of students from Artez, Arnhem – talking about place making, noticing sounds, a raw view of the city

we met at Southwark Cathedral and began our walk by crossing London Bridge to the north side of the Thames while discussing the myth of London Bridge…you can find more info here on The National

‘This month marks the 45th anniversary of the sale of London Bridge to an American oil baron named Robert P McCulloch, who completed its purchase on April 18, 1968. McCulloch planned to move the bridge to the Arizona desert, where it would become the centrepiece of his ambitious new Lake Havasu City development, while the vendors needed cash to fund a new bridge fit for the clogged streets of post-war London. The fact that the old one was sinking slowly into the soft Thames riverbed probably helped focus a few minds on the sale too. The legend attached to this story, however, is that McCulloch thought he was buying Tower Bridge rather than the less architecturally impressive London Bridge, which sits – the latter’s successor was opened 40 years ago tomorrow, on March 17, 1973 – a short distance down the river from that instantly recognisable Victorian Gothic landmark” Excerpt from The National

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The view of The Shard endured throughout the walk…
This 1,000ft Renzo Piano building is the tallest in Europe….you can find more information about it here

Fishmongers Hall
We stopped to talk about public/private space and the opening up of river walkways to the public. If you are interested in debates about this you could read Anna Minton’s Ground Control

Hanseatic league in London
The league succeeded in establishing additional Kontors in Bruges (Flanders), Bergen (Norway), and London (England). These trading posts became significant enclaves. The London Kontor, established in 1320, stood west of London Bridge near Upper Thames Street, the site now occupied by Cannon Street station

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We walked through an art installation at Steelyard Passage…(the sound element of this wasn’t working during our walk.)..but when it is – the passage resonates with the sounds of dock workers from another time…we talked about how the main evocation in the passage is of swimming pools conveyed through the heady chlorine aroma…

At this point we went down onto the beach to hear the real sounds and smells of the Thames…the water, the birds and the trains and station sounds above at Canon Street Station…

We gathered below a working wharf above which is a waste transfer centre which delivers waste from central London…

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We walked along to Queenshythe…the oldest dock in London and looked at the remains of the barge docks…one of my favourite places in London…

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We collected finds on the beach and spoke about mudlarkers…before gathering to look at what had been collected…

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Before heading back into the rush again…

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and ended back on the south side of the river at Tate Modern…

side by side…

the side by side website has been updated. Please have a look at some of the lovely things that have been added…there are many more films and images to look at here

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Carry the Can…

Carry the Can took place in 2006…an archive of the project held here

Carry the Can was a project that provided a forum for the discussion of ethical issues that concern contemporary jewellery practice in the UK and internationally.

Through events and virtual discussion and dissemination Carry the Can’s central aim was to foster a more considered position in the practitioner community regarding these questions;

How jewellers and metalsmiths are contributing to legacies within current practice; the implicitness or otherwise of value and morallity within processes of designing and making objects.

The roles and responsibilities of the maker/designer in sourcing materials.

How the broader societal context of ecology, ethics and sustainability relates to the contemporary jewellery design arena.

How do we re-appraise concepts such as value? Value in what and to whom?

Established in 2002 by Helen Carnac and Heidi Yeo and joined in 2004 by Elizabeth Callinicos, all practicing jeweller/metalsmiths and university academics whose individual research interests were located in fields of sustainability and ethics. The team were soon joined by Rachel Carnac, a journalist and expert in metal commodities, mining and trading who was for six years non-ferrous editor of Metal Bulletin.

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Rye Harbour Easter Sunday 2013

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Rye Harbour Easter Sunday 2013, a set on Flickr.

Taking Time: Craft and the Slow Revolution…

Another past project and the wonderful catalogue that Hyperkit made for it…I will speaking at a symposium in May about the project and what has happened since…more news on that soon…

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and finally here’s a piece I wrote in 2010 for Studio Magazine

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A Slow Turn or a Fast Spin?

“the past should be altered by the present as much as the present is directed by the past.” T S Eliot 1

In 2007 I was commissioned to curate Taking Time: Craft and the Slow Revolution, a project for the British crafts development organization, Craftspace.ii The project centered around notions of slow and relationships between the crafts and the slow movement. Quite quickly many of those involved in the project and accompanying exhibition, shifted their collective thought to focus on time itself, and this became the point from which the project developed. Living in a society where time is ordered and controlled, a desire to think about time in a more autonomous way surfaced, not slow, not fast, not adopting the declaration ‘craft is slow’, but allowing for something more relational and experienced.

‘quick, quick, slow – the spaces made, rhythm and tempo, the different durations thought through and the resonance created between these spaces’iii1

The intention for the Taking Time project and its satellite activities was to enable and explore an open look at slowness and its connection to making and process. The Making a slow Revolution blogiv was set up in January 2008. It offered an open space where people could post, read and respond to ideas. The blog was also used as a research tool in the formation of the exhibition, to question, hone and develop a series of initial ideas about the relationship between making and slowness and to question whether there was validity and interest in further developing these thoughts.

A year and a half later when the exhibition was installed for the first time and it became an entity in itself, I was struck by an overwhelming feeling that time had stopped. The thinking which had evolved over the prior two year period was suddenly embodied by the objects selected and there was a sense of concretion.

The connections in the exhibition were powerful. They formed between the exhibited objects, through making that took place in the gallery space and comments recorded or fed back through interactive works. These were further developed both through structured talk, conversation and the collective development of ideas, through wider links made through the web. There was an intertwining that came into view and it made for a project that existed in multiple time frames and spaces.

‘The sensation of succession and so duration imbues human experience, providing it with its unique character. We are able to compare the present held in memory with the present as currently experienced’v

This sense of succession, duration and sequence, embodied in the exhibition, is also where there is a slowness or a slowing down, perhaps like a stop-frame animation or a piece of minimalist music. Voices and ideas layered through time and space but cut and spliced, mixed and melded in complex ways – so utterly in time and yet, at the same time, out of time.

In Neil Brownsword’s work it is hard to remove yourself from this sensation of succession and connection. The ceramic artist and practice-based researcher lives and works in Stoke on Trent, UK, the city where he grew up.

‘One of my earliest creative recollections is associated with being drawn to the innate plastic properties of clays dug from woodland behind my parent’s house in North Staffordshire. Awareness of the major presence of ceramic manufacture was further reinforced by growing up in a surrounding landscape that bears the scars of hundreds of years of industrial activity.’vi

The ongoing and critical dialogue between his work and a greater industry through his material practice shows a deep connection to making and meaning over time and in place. Defining and re-defining through generations of material and making experience, conveying the loss of an industry that he and his family worked in whilst offering something new, profound and enlightening in turn.

This sometime metaphorical and narrative focus when designing objects and working with or repurposing of found or discarded materials in order to develop more layered narratives and meanings is the subject of David Gates’ work. In the exhibition Gates, a furniture designer and maker, uses the remnants of larger pieces of functional work and reclaims the industrial raw white-wear material of thrown away fridges, found on the streets of his native South London, to create ambiguous objects that ask you to question the very notion and purpose of furniture in our own lives.

‘Chair, table, ironing board – instrument or architecture? We see familiar materials, insides and outsides, tops and legs and ways of putting things together, perhaps the dovetails? This relational aspect brings the viewer’s interpretation into the process of the object finding meaning in its social life beyond the workshop, bringing forth remembrance and prompting possibilities in the imagination, fusing the past the future and the now. This work comes from furniture but can sit in our minds and in our spaces in many other ways.’vii

Shane Waltener considers relational and participatory aspects of his working practice through installation. In Garland 21 Waltener installed the beginnings of a large audience driven piece of work, at the opening of the exhibition in Birmingham, through a dance piece choreographed by the artist and Cheryl McChesney Jones. It’s constructional material – remainders of woollen thread donated by the manufacturing company Brintons Carpets and used by the visiting public to continue progress of the piece.

Visitors to the exhibition spent long periods in the gallery space, often re-engaging with a making process that they thought they had forgotten – knitting, crocheting and adding to the real-time web that emerged. For some it appears that the making in the gallery not only re-kindled a desire to make but prompted memories of the past, of people, places and things previously made.

In Amy Houghton’s interactive installation ‘One centimetre is a little less than half-an-inch’ she takes a pseudo-forensic approach to understanding a piece of historical text. Taking apart and x-raying a letter, sourced from the Dovecot Studios’viii archive on the Isle of Bute, she began to understand something about the person who wrote it. For Houghton, knowing how to unpick a textile has enabled her to think through other objects – to take them apart both physically and metaphorically.

‘I like the idea of going backwards – the unmaking; in going backwards you have a sense of what the person has been through. At points you will see things that only that person would have seen at the time of making, and there is a real sense of physical connection’ix

It is through the public interaction with her installation that yet another layering has occurred, through the poems, letters and thoughts left on its 1920s typewriter and gathered through the exhibition.

‘Wonderful how the threads come together. The past with the present and then to the future. Typing on this typewriter, the technology of the past connected to the present and now part of my future…My mother is a seamstress and has been for many years. I grew up surrounded by the noise of the sewing machine long into the night. The endless pins and needles found in the carpets, around the home. Sometimes we ended up cursing her when one ended up in our feet…I smile now but, it wasn’t funny at the time. This is a timely exhibition for me, my mother has been diagnosed with cancer and does not have very long to live now. So the threads and the peace of the movement bring in a little calm to me. It helps me make sense and bring some happiness to another wise sad time. Thank You’x

The dialogue, whether silently conveyed through an object changing over time or through spoken and written word, was the key to the development of the Taking Time project. Russell Martin was commissioned to develop the project Analoguexi during the run up to the Taking Time: Craft and the Slow Revolution exhibition opening; a visual artist and writer, he works with dialogue as a medium. Through his surfacing of stories, Martin has sought to make connections in space and time and it is within this virtual space, contained on the Making a Slow Revolution blog, that the collected voices of so many will continue to resonate.

‘…both mind and the psyche require internality. In order to reflect on a problem or build an argument we need to turn mental attention inwards, to mull over ideas and let the mind wander; to sift the important from the trivial; to follow thoughts in their course and consider the disjunctions and connections between them’xii

It is the importance of this internality, balanced with a deep external understanding of our world and both local and global conditions encountered, that the Slow project has aimed to reveal. Where through making, making connections and having space for deeply reflective periods in time that a time change appears to take place. Here fast becomes slow and slow becomes fast and stepping out of a known time and entering another time frame is tangible.

© Helen Carnac 2010

i Eliot, T.S. (1922) in http://www.bartleby.com/200/sw4.html: The Sacred Wood: Essays on Poetry and Criticism. Tradition and the Individual Talent ii Craftspace is a UK crafts development agency iii Carnac, H, 2009: Taking Time: Craft and the Slow Revolution, Craftspace, Birmingham, UK, p.7 iv makingaslowrevolution.wordpress.com v Evans, V., 2006: The structure of time: Language, meaning and temporal cognition, John Benjamins Publishing, p.24 vi Brownsword, N (2009) Taking Time: Craft and the Slow Revolution, Craftspace, p.16 vii Gates, D (2009) Helen Carnac, Taking Time: Craft and the Slow Revolution, Craftspace, Birmingham, p.24 viii http://www.dovecotstudios.com/ ix Helen Carnac, Taking Time: Craft and the Slow Revolution, 2009 Craftspace, Birmingham, p.7 x anonymous, Taking Time: Craft and the Slow Revolution, Birmingham Museum and Art Gallery, 2009 xi Martin, R (2008) http://makingaslowrevolution.wordpress.com/analogue/ xii Hoffman, E, 2009: Time, Profile Books, London, p.173

Process Works…

I thought I would upload some old projects…below is a link to the Process Works Catalogue…a touring exhibition that I curated in 2006/7 with Ruth Rushby.

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In Circulation…

In Circulation a project that I have made with Gorm…is being shown at Schmuck 2013, Messegelände München, Halle B1, with Galerie Platina as part of the jewellery sessions this week 6th – 12th March.

‘so much of our experience is shaped by invisibles – gravity, time, consciousness’ John Lloyd

For the last 3 or 4 years i have not made many jewellery objects that go out in the world and into circulation.  I still make things and these sometimes cross into what you might term as jewellery objects but recently I have been more focussed on how we might actively think with objects – how we move things around or indeed move around in order to think.

I have worked with Gorm once before on an ongoing project called Side by Side, a residency developed by Siobhan Davies Dance, where I have worked alongside the dancer and choreographer Laila Diallo. Gorm is an (ex) skateboarder and he is interested in capturing action – bodies, material, light.

We have spent January together exploring moving around, from the studio and out, walking in London where we both live. Down at the edge of the River Thames I explored the surface of the ground and collected pieces that became the beginnings of an exploration back in my studio…Gorm watched and recorded what was going on, the pieces  collected at the River were later returned and placed back near where they were found. Their function to act as agents in a thinking process.

This active engagement is based around my current thinking about moving around in space and that the gathering and thinking of this is done in active circulation – without movement there is no thinking. The image you see aims to record a moment of this action.

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‘Roll’ which will be exhibited alongside the photograph records moments of the whole process – in order to view it, you may need to act with it, to unroll it and move through it.

tape…

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Haystack this June/July…

I will be teaching a session at Haystack Mountain School of Arts and Crafts this summer…it’s a wonderful place to be going and I am very much looking forward to it…see here for more details

Thinking About Traces: Collecting and Making Marks in Enamel

Each Other by Helen Carnac, 2009. Vitreous
enamel on steel. Photo David Gates.

The world is full of marks: they may be left accidentally or made with a purpose—we might notice them or they may go unfound. Using the outside environs at Haystack we will collect a range of marks found in the landscape. These findings will be developed in the studio into a range of drawn marks and mark making tools, which will become the basis of an exploration of non-traditional enameling processes. Through a series of demonstrations and studio work we will explore a range of techniques including mark making, drawing, sgraffito, collage, and the reappropriation of found materials.

in the studio with Laila…

Have spent the past few days in the studio at Siobhan Davies Dance with Laila Diallo